三部智慧書

<箴言>
人生有規劃就有Shalom (平安)

<約伯記>
在混亂chaos, disorder裡面要知道 神的同在
苦難不是謎,而是啟示 (神與真理)
Wisdom comes with the price

<傳道書>
我們人不能完全知道,不能完全改變
知道 神掌管一切,時間也是在神手裡
最後一切變為美好

三部書:人的本分 就是敬畏耶和華
受過傷受過苦的人就會對人生有insight

約伯書的智慧

說：「我赤身出於母胎，也必赤身歸回；賞賜的是耶和華，收取的也是耶和華。耶和華的名是應當稱頌的。」 (Job 1:21)

約伯的神學觀念是正確的
但要經歷過之後才能體會苦難不是個謎
是個啟示
“Suffering is not so much a mystery; it is more a revelation.”

我從前風聞有你，現在親眼看見你。 (Job 42:5)

Psa 84:6

經過流淚谷,才有秋雨之福

(CUV-T) 他們經過「流淚谷」，叫這谷變為泉源之地；並有秋雨之福蓋滿了全谷。

(ESV) As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.

(KJV) Who passing through the valley of Baca make it a well; the rain also filleth the pools.

(KJV+) Who passingH5674 through the valleyH6010 of BacaH1056 makeH7896 it a well;H4599 the rainH4175 alsoH1571 fillethH5844 the pools.H1293

(Kougo) 彼らはバカの谷を通っても、そこを泉のある所とします。また前の雨は池をもってそこをおおいます。

智慧文學

箴言4:18 但義人的路好像黎明的光， 越照越明， 直到日午。(給長輩)
也參考 詩篇92篇 (給長輩)他們年老的時候仍要結果子，要滿了汁漿而常發青， (Psa 92:14)


智慧的定義：
The conclusion reached from this multifaceted approach to defining wisdom is that formally, wisdom consists of proverbial sentence or instruction, debate, intellectual reflection; thematically, wisdom comprises self-evident intuitions about mastering life for human betterment, groping after life’s secrets with regard to innocent suffering, grappling with finitude, and quest for truth concealed in the created order and manifested in a feminine persona. When a marriage between form and content exists, there is wisdom literature. (Crenshaw, Old Testament Wisdom, p. 11)

智慧文學的三個向度
箴言：在正常生活中尋找處世的原則
約伯記：在苦難人生中尋找神的同在
傳道書：在空虛人生中尋找存在意義